MISTAKES DURING OR BEFORE DOING SPIRITUAL PRACTISE

  Gambling

The first sinful activity is gambling. By Vedic standards, gambling is taken to mean not only betting with money over games or sporting events, but also speculative, dishonest or illicit business dealings.

The gambling propensity extends itself even into the sphere of religion and spiritual life when men want to understand or explain spiritual matters and revealed scriptures on the strength of their speculative abilities although they have no factual experience of spiritual reality. One should try to understand spiritual life only by hearing receptively from those who appear to be fully self-realized spiritual masters. If one instead chooses to rely on his own cleverness, even though he is fallible in every way, he is gambling away the valuable spiritual opportunity of human life

Intoxication

Intoxication refers to the taking into the body of various chemicals that are not necessary for bodily maintenance and have stimulating or depressive effects on the mind and body. Under this heading the Vedic scriptures include everything from tea, coffee and tobacco, with their caffeine and nicotine, to liquor and other more powerful drugs. Countless people in this age depend on some such intoxicants for stimulation or relief from anxiety, but any objective observer will conclude that such enjoyment or relief is only transitory and therefore has no real substance.

Illicit Sex

"Illicit sex" refers to any sex life outside of marriage and, more than that, for any purpose other than begetting children. While this may seem to imply undue restriction of our greatest physical enjoyment, there are many reasons why unrestrained sex indulgence is the cause of both social breakdown and failure to attain spiritual life in Krishna consciousness. When one engages in sex outside of marriage, or even in marriage when not children but sexual pleasure is the desired product, the result is that if children come, they are unwanted. "We desired only to enjoy sex," the parents lament, "but now this child has come, and we are being inconvenienced."

Animal Killing

The fourth degrading activity, and probably the most sensitive subject for most people in the World, is animal slaughter. This refers to slaughtering or troubling animal forms of life in order to eat their bodies or eggs. Implicated in this process are not only the actual killer of an animal but also the farmer, the transporter, the distributor, the retailer, and the server and eater of meat, fish and eggs. Scriptural rules and regulations are not meant simply to inconvenience us in our attempt to enjoy life, but rather to open the door to higher and fuller enjoyment by spiritual realization in a peaceful culture. Please consider, therefore, the reasons offered by our line of spiritual masters to justify this Vedic injunction.

Reactions

The first reason is the reaction due to slaughter. In Bhagavad-Gita it is explained that every action performed on the material platform—that is, with the intention to enjoy the result—will subject us to a reaction-in-kind in the future (generally in the next material body we take because of our material desires at the time of death). In other words, we will reap what we sow, as the Bible puts it, in terms of enjoyment and suffering in our next life, in exact accordance with the enjoyment or suffering we cause other living beings in this life.

Now, it is a cruel fact of life in the material world that one living being can feed himself only by troubling or killing another, and we all need to eat, even if we are culturing Krishna consciousness, simply to maintain our bodies. This does not, however, justify troubling or killing conscious animals who can experience fear and pain when systematically slaughtered. When milk products are available, as well as simpler forms of life that do not suffer when their fruit is removed or even when they are killed, such slaughter is completely unnecessary.

The cows, sheep and other animals we slaughter, as well as the chickens whose eggs we take, are all capable of consciously suffering, just as we do, because they have developed minds and senses. (Plants also, of course, can register rudimentary sensations, but nothing like the fear, pain and pleasure of animals.) Humans are more intelligent than animals, however, and if we misuse our intelligence simply to gratify our lusty tongues, causing misery to animals when we could instead subsist on simpler forms of life that do not suffer when killed, then, according to the Vedas, we ourselves will be liable to slaughter in the future.

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